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Christophe FLAMENT. — This study is devoted to the techniques and forms of exploitation of mining production in Laurion (Attica) during the 5th and 4th centuries BCE…
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Christophe FLAMENT. — This study is devoted to the mining district of Laurion (Attika, Greece) during the Classical Period, and more specifically to the impacts the exploitation of those silver mines had on the Athenian history from the environmental, social, economical, and political points of view…
14,50 €
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The Commagenian, Nabataean and Iturean princes, and even Herod the rex iudaicus, used the image of the eagle as a symbol of their authority. However, the meaning of these eagles was different according to the context. Other images of animals appeared in the iconography of the near-eastern ‘friends of the Romans’: horses, dromedaries and also a symbolic and zodiacal bestiary in Commagene and Pontus.
14,50 €
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M. CAVALIERI. — Cette contribution affronte le problème complexe du peuplement antique de la partie nord-orientale de la péninsule italienne du IVe siècle a.C.n. jusqu’à l’Antiquité tardive…
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Ch.-G. SCHWENTZEL. — What were the queens’ and princesses’ official functions in the Commagenian kingdom? The goal of this paper is to study their place in Antiochos I Theos’ religious reform…
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From Obodas III’s reign (30-9 BC), Nabataean kings and queens appeared together on the coins, like the Ptolemies. The queen took the attributes of Isis and Tyche in order to be the benefactress and protector of her people.
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The usage of Greek symbols on Hasmonean coins solely reflects a superficial dualism which does not distort in any way the national character of the Hasmonean state. The coins do not reflect any cultural dualism whatsoever, evenless a kind of syncretism. The Greek symbols used by the Hasmonean were not seen as symbols of paganism or idolatry. They were chosen in accordance with their relevance to the Jewish tradition.
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Classical coins from Caesarea (Kayseri) in Cappadocia and gems depict the Argaeus mountain in relation with a solar deity and horse. Commentators often hesitated to give a name to this deity : Helios-Apollon, Zeus-Sarapis ? According to texts from Kanesh, compared with classical and iconographical sources, the Argaeus-deity could be Pirwa, god of the mountain and protector of horses, the sanctuary of which was a kind of baetyl.
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N. VISMARA. —L’auteur compare 24 typologies monétaire de Kuprlli avec les émissions des autres « seigneur » et villes de la région de la Lycie…
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A. DESTROOPER. — Some Cypriot coins have been found in hoards and isolated in Southern Asia minor…
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Dans l’article, l’auteur compare des types monétaires des ateliers de Metimna, Chios, Samos, Ialysos, Clazomènes, Siphnos et de l’île de Chypre avec ceux analogues de la Lycie : la documentation numismatique, à travers la transmission de modèles, témoigne de la présence de rapports entre les îles de la Méditerranée orientale et la Lycie. Cette documentation n’est cependant pas, toute seule, apte à clarifier la nature et l’intensité des pièces identiques.
14,50 €