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La double hache minoenne et l'Anatolie
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This contribution discusses the supposed Anatolian origin of the Minoan double axe suggested by many archaeologists and historians. The Cretan archaeological and iconographical evidence and the Anatolian one are firstly analysed. The confrontation of the results shows that the uses, the typology and the chronology are very different in the two countries. Consequently the paper concludes to the incompatibility of an Anatolian origin of the Minoan double axe.

14,50 €
Contatti tra la Lycia arcaica e le isole del Mediterraneo orientale attraverso
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Dans l’article, l’auteur compare des types monétaires des ateliers de Metimna, Chios, Samos, Ialysos, Clazomènes, Siphnos et de l’île de Chypre avec ceux analogues de la Lycie : la documentation numismatique, à travers la transmission de modèles, témoigne de la présence de rapports entre les îles de la Méditerranée orientale et la Lycie. Cette documentation n’est cependant pas, toute seule, apte à clarifier la nature et l’intensité des pièces identiques.

14,50 €
Taches lunaires, phases de la lune et fécondité des règnes. Lagomorphes, félins divins et hybridations en Égypte ancienne. Autour de la déesse hase Ounout du XVe nome de Haute-Égypte
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This paper is dealing with the problem of the interpretation of lunar splashes and phases of the moon, and their relationship with Egyptian myths and their complexity, in particular some Hermopolite beliefs. It gives an overview of the conception of the lunations and it  attempts to follow the speculation in the Egyptian thought, by virtue of which the Egyptians – basing themselves on the habits of this mammal, its aspects, the ancient beliefs on the reproduction cycle of this species – would have formally interpretated lunar splashes as forming the shape of an hare or a doe, a belief attested in many civilisations, on which are based many Oriental and Mediterranean legends. This paper shows the gradual change of the primordial Hermopolite goddess Unut, the doe-goddess, from the stage of her first occurence during the Old Kingdom to the one of the classical texts in which her alter ego, Nehemetauy, is considered as Isis Thesmophora or Hegemonis and Dikaiosunè, deities traditionnally associating moon, legislation and justice. Finally, the paper tries to shed a new light on the relationship between hare, cats and lions in mythological Egyptian texts.
 
14,50 €
The Storyteller’s Art in Old Hittite. The Use of Sentence Connectives and Discourse Particles
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L’emploi dans le hittite ancien des particules du discours, comprenant les connectifs, est analysé. On propose que la narration orale de cette période, qui change peu l’ordre des mots et use peu de la subordination, néanmoins maintient un style vif et immédiat et exprime délicates juxtapositions, contrastes et liens logiques entre les phrases au moyen des particules.
 
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Šuppiluliuma I ou Šuppiluliyama (II)
 
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The treaty between the Hittite King Suppiluliuma (c. 1350-1319 B.C.) and Niqmadu, the king of Ugarit (Ras Shamra) has been preserved in several akkadian (syllabic cuneiform) tablets and one ugaritic (alphabetic cuneiform) version (RS 11.772+ = KTU 3.1). The ugaritic text raises several problems of interpretation and datation. A daring study has recently suggested that the all texts relating to the treaty refer to the begin of Suppiluliyama (II) at the end of 13th century B.C. It seems impossible and must be excluded. The first record of Ugarit’s passage from Egyptian sphere of influence to Hittite fold is surely connected to Suppiluliuma’s actions in Syria around 1340-1330 B.C. and not to the Suppiluliyama’s reign (c. 1210-1185 B.C.).
 
14,50 €
Quelques remarques autour de *y > lydien d*
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Ten years ago, H. C. Melchert developed an interesting hypothesis about the fate of *y in Lydian: in certain environments, *y > d. In this paper, a new etymology for the Greek ethnic λυδος “Lydian” is proposed, which seems to corroborate Melcher’s theory: it could derive from the name of the Luvian country Lūya > *lūda → Greek λυδος.
 
14,50 €
L’aigle bicéphale sur les sceaux inscrits de scribes dans le monde hittite
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We meet the pattern of the double-headed eagle on many different supports and at different times. This article is relating only to the representation of the double-headed eagle on many scribe’s seals.When the datation of the seals is possible, they date back to the 14th-13th c. BC and have hurrians or luwians names. The double-headed eagle is represented in the peripheral field of the seal, in the lower part of the seal or enclosing a scene. In any case we cannot attribute a hieroglyphical value but just a decorative or symbolic value binded to the power or to the sun by the way of a stylisation suggesting the solar winged disc.
 
14,50 €
Le bifolium sinaïtique grec μ 109
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The codex Sin. Gr. μ 109 recently discovered in Mount Sinaï contains 27 couples of moral sentences in iambic trimeters of the Carmen I,1,32 attributed to Gregory of Nazianzen. Those sentences are publiced and compared with the Benedictine edition of Patrologia Græca, 37, col.
 
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I rituali magici ittiti
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M.-C. TRÉMOUILLE, « I rituali magici ittiti », Res Antiquae 1, Brussels, 2004, p. 161-203.
 
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I testi ittiti di medicina
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M.-C. TRÉMOUILLE, « I testi ittiti di medicina », Res Antiquae 1, Brussels, 2004, p. 209-225.
 
14,50 €
Le relief d’Amenhotep Ier au Louvre B 58 = E 11278
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C. VANDERSLEYEN, « Le relief d’Amenhotep Ier au Louvre B 58 = E 11278 », Res Antiquae 1, Brussels, 2004, p. 227-229.
 
14,50 €
 
Christian CANNUYER. — After being initiated in 1891 by A. Hebbelynk at the School of Free Graduate Studies, the teaching of Coptic was incorporated three years later into the programm of the Faculty of Theology. In 1898, it became entrusted to P. Ladeuze, whose work on Pachomian cenobitism, favoring Coptic sources, quickly established itself and was brilliantly continued by L.-Th. Lefort…
 
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