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So, this text allows us to follow the decipherer’s work and progress, and his method, as Grotefend himself notifies, from general considerations on the three writings attested on Persepolis monuments, to very precise readings and translations of Old Persian cuneiform inscriptions, what he calls “the first Persepolitan writing”.
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M. MAZOYER. — I will examine two ceremonies where the Mountains move towards the city and try to discover the meaning of these travels: a monthly festival and a procession ceremony included within the KI.LAM festivities…
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C.-G. SCHWENTZEL. — The royal iconography which appeared in the Nabataean kingdom is part of the imitation phenomenon of Hellenistic kingship by the Nabataean dynasty. Inscriptions found in Petra indicate that these images were private dedication to the king, not official monuments…
N. VISMARA. —L’auteur compare 24 typologies monétaire de Kuprlli avec les émissions des autres « seigneur » et villes de la région de la Lycie…
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On the cylinder seal are represented a sacred tree with on each side human-headed bulls. They hold on up-raised hands a winged sun disk from which arise three human heads, a central figure flanked by saluting assistants. On the left, a man raises his hands towards the central group while, on the right, a person wearing a fish costume is performing an act of aspersion. The human-headed bull to the left has his body turned in but is looking back over his shoulder at the suppliant and at a second figure who is holding a sickle-sword in his right hand and under his left arm a quadruped which has its head turned looking at the central scene. Under the hind legs of this animal, a monkey-like creature is crouched facing right. Above the left-most personage are six small six-pointed stars and just above the suppliant’s raised hands is a much larger eight-pointed orb.
The motifs of this scene are Mesopotamian and date to the VIIIth or the VIIth century, while the Aramaic inscription may be dated palaeographically to about the middle of the VIIth century. It reads LTBLY MN ≥BLNH, "(Belonging) to Tabal≠ (or, if aramaic,Tabalay] of Abilena." Tabal≠ (or Tabalay) appears to be a gentilic, referring to the land of Tabal, probably to be located in Asia Minor in one of the areas conquered a few decades earlier by Sargon II of Assyria. The owner of the seal wished to be identified both with his homeland and with his new domicile in the Abilena region of the Anti-Lebanon range on the eastern slopes of the Lebanese Beqa Valley.
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– at first to the vassal king of Tarḫuntašša, a germain of the hittite king (inscription from Hatip and seals, second half of the 13th century B.C.),
– to the so-called Hartapu (KızıldaÄŸ, KaradaÄŸ, Burunkaya, 12th century B.C. ?),
– to some kings of Tabal in the assyrian epoch (9th-7th centuries B.C.)
The difficult question of the continuity or of the discontinuity between Kurunta, king and Great King of Tarḫuntašša, Hartapu and the late kings of Tabal is posed and settled here on behalf of the discontinuity.
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However, in actual fact, the king went sometimes into exile, or the king happened to be killed by his son; a usurper seized the throne. The queen mother or the royal spouses planned the accession to the throne.
All these events are basically political problems, which include no religious references.
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