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Le berceau minoen de la religion hellénique

by Jan M.F. Van Reeth. — In French. Everywhere one could see a Lady appearing in Minoan times, traditionally interpreted, from the times of her discovery at the beginning of the 20th Century, as a Mother Goddess, Mistress of the Animals, graciously protecting crops, harvests, offspring and seasons. This book presents her in a very different way (details).

85,00 €
Penser et représenter le monde
by Marie-Astrid Calmettes. — Book in French. (Details in French…).
95,00 €
Les Enfants d’Horus
by Nicolas Gauthier. — Book in French. (Details in French…).
58,00 €
Égypte et ex-libris

Valentin BOYER et Arnaud QUERTINMONT (eds).Book in French. This book offers, for the first time in French, a study on the reception, perception and reinterpretation of ancient Egypt in exlibris (bookplates), a very little known artistic medium reserved for the sphere of bibliophiles… (details)

42,00 €
Routes et parcours mythiques

Collective. — Proceedings of the "Septième colloque international d'anthropologie du monde indo-européen et de mythologie comparée". Edited by Alain Meurant…


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Gérard LAMBIN. — A careful rereading of the texts allows us to better understand Plato's idea of the divine and the gods, but also of the Good…
 
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Shane M. THOMPSON. — This article reevaluates the hunting passage from Å ulgi B, focusing on lines 102-106 which list the athletic attributes of the king…
 
14,50 €
 

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Éric RAIMOND. — Some texts let appear some rivals, who reveal a pantheon prior to Olympian Order…
 
14,50 €
 

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Jan M.F. VAN REETH. — Minoan mythology was first and foremost an allegorical transposition of the world of bees. Some other ancient Greek words and names, that apparently are part of a linguistic, pre-Hellenic substrate also appeared to be of the same Semitic origin…
 
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Stéphanie ANTHONIOZ. — This paper examines the polemic against idolatry in the Hebrew Bible diachronically and comparatively, considering the Mesopotamian sources, re-evaluating them and, what is new, looking at and comparing ancient Greek sources…
 
14,50 €
 
Mary R. BACHVAROVA. — The deity Appaluwa is added to the discussion of the origin of the Greek god Apollo alongside the Wilusan city god Appaliuna…
 
14,50 €
 
Clara DE PUTTER. — Harpocrates, the young son of Isis and Osiris (and later Serapis), is one of the most popular deities of Greco-Roman Egypt…
 
14,50 €
 
Arnaud QUERTINMONT. — In French. — The ex-libris is by its function an intimate element. It gives us information about the sponsor, the owner and the artist who made it…
 
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Elsa RICKAL. — In French. — Among the many ex-libris devoted to Egypt, only some represent hieroglyphs, which serve various functions…
 
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Eugène WARMENBOL. — In French. — "Ancient Egypt" as a subject, be it in 19th century history painting or in contemporary comics (for adults), quite often has erotic connotations…
 
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Mayoro DIA, Benjamin DIOUF. — The stories of Egyptian and Greek mythologies are very enticing and very instructive…
 
14,50 €
 
Eric RAIMOND. — The Goddess Demeter has become an allegory of Nature, whom its complex nature and functions are not sought…
 
14,50 €
 
Marcel MEULDER. — The name of Bias, Melampus’ brother, is originally Luwian. It means ‘ the man to whom a wife is given’. He woos Pero, the daughter of the Pylian king Neleus, as a reward of Melampus’achievement…
 
14,50 €
The Founders of Rome as a Sequence of Mythic Figures

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N. J. ALLEN. — Du point de vue des historiens de Rome, Romulus est le fondateur, le conditor, par excellence, mais du point de vue de la mythologie comparée indo-européenne sa figure est très riche…
 
14,50 €
Le voyage involontaire de l’aurige Ratumena

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D. BRIQUEL. — According to the legend, Ratumena was an Etruscan charioteer who won a race in the city of Veii but, after his victory, was dragged away by his horses, that brought the chariot to Rome, where they stopped in front of the Capitoline temple…
 
14,50 €
Trésors et sépultures subaquatiques. Variations sur une légende perdue

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Fr. DELPECH. — Investigation of a very ancient and widespread type of migratory legend which so far has not been taken into account in the systematic catalogues and international subject-indexes elaborated by specialists of folk-literature and mythology…
 
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Ulysse et Télémaque, un parcours symbolique en termes de comparatisme

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J.-L. DESNIER. — Georges Dumézil has suggested that Ulysses’final struggle with the suitors is the equivalent of the destruction of Troy or the battle of Kurukshetra (Mahabharata)…
 
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El mito de fundacià³n de Lugdunum. Ensayo de lectura estructural

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M. V. GARCIA QUINTELA. — Le mythe de fondation de Lugdunum, que nous lisons dans le traité du Ps-Plutarque, Sur les fleuves, a été étudié traditionnellement sans tenir compte de son rapport avec l’autre partie du texte sur le fleuve Arar ni avec l’ensemble de l’œuvre…
 
14,50 €
Le dieu celtique Lugus, le soleil et l'organisation du territoire

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G. HILY. — The aim of this study is to show the links between the Celtic god Lugus and landscape organization. We underline the important part of the light from sunrise – which has well known connexions with Lugus – in the process used by the Celts for their spatial orientation…
 
14,50 €
La figure du héros dans le monde anatolien antique

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R. LEBRUN. — In this contribution, the reader finds a short analysis of the Hittite-Luwian conception of the hastali- “Hero”, an official title dedicated to the Hittite kings during the Hittite Empire…
 
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Culture and Nature, Road and Wilderness. The Ecology of Myth

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D. A. MILLER. — This paper looks at human attempts to understand and then to “order” the natural world, with special attention to “the road through the wood.”…
 
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Le Troiae lusus, le schéma du Labyrinthe et l’Octaétéride

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C. OBSOMER. — The diagram known as that ‘of the labyrinth’ is not specific to the Cretan world nor to Knossos. Attested from the second millenium from Syria to the British isles, it seems that it might represent an octaeteris or period of eight years, corresponding to 99 months in the lunar calendar…
 
14,50 €
Andrea Carandini, Romulus et les dema. Naissance, diffusion et ravages d’un produit ethnographique toxique

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J. POUCET. — The concept of dema is used in ethnography to designate a particular category of primordial beings in paleo-cultivator cultures. Certain Italian scholars have used it in their research on the origins of Rome, specifically when referring to Romulus…
 
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Marginalité et souveraineté. Des chemins de traverse aux allées du pouvoir

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P. SAUZEAU. — We will follow the Masters of paths. They are Pushan and Aryaman in India, Pan and Hermes in Ancient Greece; others are Scandinavian such as the god Ullr or Palnatoki, or anglo-saxon such as Robin Hood. Their tracks lead us from the rural or forest world…
 
14,50 €
De Jean de l’Ours à Persée ou de quelques modalités de la disjonction

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B. SERGENT. — The tale of Jean de l'ours (Jean of the Bear) is like the Bird Nester myth , but in a reversed position. Both heroes experience a vertical disjunction, the first one downwards, the second one upwards…
 
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L’usurpation de la souveraineté divine dans les mythologies scandinave et celte

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C. STERCKX. — Scandinavian and Celtic myths propose close similar stories about two temporary losses of his royal power by the king of the gods, i.e. Odin, Math and Nuadha…
 
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L’exégèse théologique du Mahābhārata : le système symbolique des aṃśāvataraṇa

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C. VIELLE. — This article does not at all deal with the controverted ideological theory of the ‘three functions’ such as used by Stig Wikander and Georges Dumézil in their interpretation of the Indian epics, but examines the basis of what could be called their ‘theological exegesis’ of the Mahābhārata…
 
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The Roman Regifugium. Myth and Ritual of the King's Journey Beyond the Boundary

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R. D. WOODARD. — February 24 annually brings the archaic Roman ritual of the Regifugium, the ‘Flight of the King’…
 
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Vision de l’autre à travers le voile du passé, vision de l’ailleurs ; entre oubli et mémoire éclatée, entre Histoire et mythologie : le cas hourro-hittite confronté aux légendes des Éthiopiens-kushites

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J.-F. BLAM. — Few documents depict the various elements shaping the Hittite empire of the second millenium. The example of the Hurrians, who were the Hittites' foe at first before turning into their civilization masters, is relevant in this regard…
 
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Sydney AUFRàˆRE. — Sydney Hervé Aufrère presents, translates and comments on an extract from a homily by the Coptic archimandrite Chenoute of Atripe (4th-5th century) written in the Sahidic language…
 
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by Marcel MEULDER. — Peirôs, a Thracian warrior in the Ilias, has the same name as the Hittite rider god Pirwa. Some facts defend this assumption…
 
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by Éric RAIMOND. — The number Nine is well-attested in many ancient myths…
 
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by Éric RAIMOND. — The number Nine is well-attested in many ancient myths…
 
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La littérature d'Ougarit, creuset de traditions venues d'outremer et d'outremonts

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P. BORDREUIL. — The myths of Ras Shamra-Ugarit contain a western legacy illustrated by the gods Kôtharu wa Ḫasisu and Qadīšu wa ʾAmrāru and related to the migration of skills…

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14,50 €
Les échanges de motifs littéraires entre chrétiens et musulmans à l’époque ottomane : le cas de la tradition orale des âşık

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The analysis of the Turkish popular literature, which was told and sung by the âşık, the story-tellers who used to recite their folk stories in the remote villages of Anatoly, shows that though these folk stories are original, some of their episodes go back to former traditions, like the Armenian legends and the Byzantine epos. In the same time, the religious and/or ethnic minorities of the Ottoman Anatolia – Greek, Armenian and Georgian Christians, but also Jews and Shiite Muslims – developed various attitudes toward these Anatolian folk stories. In some cases, they adopted it as they were told and they introduced them in their own repertory. In other cases, they adapted, partially or totally, these folk stories, making their heroes Christians or Shiites, changing their names and their places of birth. All these attitudes show the extreme vitality of the oral tradition in Anatolia.
 
14,50 €
La mythologie ougaritique dans son cadre historique

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Scholarly opinion on the origins of Ugaritic mythology, in particularly the myths having to do with the storm deity BaÊ¿lu, has varied considerably over the eighty some years since the discovery of these tablets. Traditional Mesopotamian sources were cited as parallels early on, then Amorite influence was posited.  Recently, the hypothesis of a Mesopotamian connection has been revived under a new form.  These varied explanations for a Levantine mythology showing similarities with other Near-Eastern mythologies, not to mention Aegean ones, will be passed rapidly in review and the peculiarities of the Ugaritic version will be emphasized.
 

 

14,50 €
Entre temps de mémoire et temps de l’histoire. L’invention romaine de l’âge d’or

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In this contribution, P.-A. Deproost estimates the originality of the Roman interpretation of the races hesiodic myth…
 
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Éléments d’onomastique hourrito-louvite et la légende étrusque de Tagès
A. PORTNOFF. — The story of Tages is one of the most authentic Etruscan legends. Nevertheless, his name cannot be easily explained by Etruscan…
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Considérations sur la légende d’Attus Navius

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The Roman augur Attus Navius was famous for having prevented king Tarquinius the Elder from changing the tarditional organization of Roman cavalry with its three centuries. Other texts tell us how, as a child, he reinvented the art of observing birds as practiced by augurs. He was also connected with the alleged translation of the fig-tree under which the founder of Rome, Romulus, was suckled by the she-wolf. These three stories can be related together, as forming parts of a career conceived along the lines of old Indo-European trifunctional ideology, after which Attus Navius’ mysterious vanishing can be understood as a kind of heroization.
 
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Mythologie de fondation dans quelques îles et sur les rivages de la mer Égée

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Drawing a parallel between Apollo and Telipinu as founders brings to light the numerous analogies between the foundation processes in ancient Greece and Anatolia. Such analogies, which can hardly be put down to a common Indo-European origin, lead us to wonder whether Anatolia did not play a prominent part in the building up of the Apollo-centered foundation process in ancient Greece.
 
14,50 €