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Ordonner la diversité du vivant dans le Kitāb al-Ḥayawān d’al-Ğâḥiẓ (776-868)

by Meyssa Ben Saâd. — Book in French (Details)

82,00 €
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"La Description de l'Egypte" de Jean-Jacques Rifaud (1813-1826)

Marie-Cécile Bruwier, Wouter Claes and Arnaud Quertinmont (dir.). — Book in French. For the first time, the lithographic plates Jean-Jacques Rifaud (1786-1852) dedicated to Egypt are being published in their entirety. He aims to publish, on his own, a “Voyage en Égypte, en Nubie et lieux circonvoisins” (Travel in Egypt and Nubia and surrounding places) to complement the well-known “Description de l’Égypte” written by the many scholars and scientists of the French expedition. As in the “Description de l’Égypte”, the plates are related to Egyptian antiquities, natural history (botany and zoology) and ethnography…  (Details)

59,00 €
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Les chevaux du Nouvel Empire égyptien. Origines, races, harnachement

by Catherine Rommelaere. — Book in French (See details). — OUT OF PRINT

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Le dépôt d’offrandes de la tombe de la divine adoratrice Karomama (XXIIe dynastie ; vers 840 av. J.‑C.). Approche archéozoologique d’un assemblage remarquable
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by Cécile CALLOU. — The analysis of the zooarchaeological assemblage, discovered in the Karomama’s tomb shaft, confirms the existence of a particular funerary practice…
 
9,50 €
Le bestiaire des princes clients du Proche-Orient romain :  animaux symboliques et propagande (Ier s. av. J.-C. - Ier s. apr. J.-C.)
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The Commagenian, Nabataean and Iturean princes, and even Herod the rex iudaicus, used the image of the eagle as a symbol of their authority. However, the meaning of these eagles was different according to the context. Other images of animals appeared in the iconography of the near-eastern “friends of the Romans”: horses, dromedaries and also a symbolic and zodiacal bestiary in Commagene and Pontus.
 
9,50 €
La conception des animaux domestiques et des animaux de compagnie dans la Mésopotamie d’époque historique
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In the ancient Near East the animals are very often represented in art and are present mostly in temples but also in houses and in palaces. Wild animals are more frequently reproduced than domesticated. The most represented domesticated animals are those ones mentioned in the texts : first cattle and then goat, sheep, donkey/horse, dog. It’s difficult to establish which kind of animals Mesopotamians considered as domesticated : only those which had an usefulness for milk and meat, for transport, for war and hunting, for ploughing or also those which aroused friendly feelings ? Was there a feeling for animals like that we have today for pets ? In iconography, but chiefly in texts and in archaeozoologic data there are some elements which suggested that there was a feeling for at least some animals, mainly monkey, cattle, dog and horse.

 
9,50 €
Les animaux domestiques dans les lois hittites
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Pets are very present in the laws of the Hittites. After trying to approach the concept of pet, we shall see what sorts of pets are present in the laws of the Hittites, and what their function and status are. We shall also show that it is not only the point of view of the legislator that is represented in the laws : religion is never far away, the laws of human society being like those of the cosmos.

 
9,50 €
Les animaux domestiques dans les sources lyciennes
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Some questions about pets in Lycia through iconographical documents and rare mentions in epichoric epigraphy. We focused on Dynastic times in Lycia and observed that representations of such animals may be issued from an Anatolian Tradition.

 
9,50 €