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Recent archaeological discoveries in the land of Bia/Urartu
Roberto DAN. — The purpose of this article is to present and discuss a series of recent archaeological discoveries made in the territory that was controlled by the state of Bia/Urartu between the second half of the 9th and the second half of the 7th century BC…
 
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L’atelier d’un batteur d’armures à Tell Ahmar
Fabrice DE BACKER. — The artefacts discovered in excavations, with the textual and visual evidence, provide the support for a series of deductions on the manufacture of a scale-armour…
 
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«Shamshi-Ilu Went to Camp along with Captain Bassing ...». La formation militaire des recrues néo-assyriennes
Fabrice DE BACKER. — This paper deals with the recruitment and training of the Neo-Assyrian troops between the 8th and the 7th century B.C. for a short military campaign. The basics of the military planning for the operations and of the warfare intruction provided to the troops at their « Boot Camp » will be reviewed according to the sources available at hand…
 
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Ressemblances et dissemblances dans les conflits entre les dieux et déesses des mythologies égyptienne et grecque
Mayoro DIA, Benjamin DIOUF. — The stories of Egyptian and Greek mythologies are very enticing and very instructive…
 
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Le culte d’Hercule de Vicus Stramentarius à l’église de Sainte-Marie à Vico de Saint-Omero. Le contexte géographique
Stefania DI CARLO. — Outside the edifice, dating back to the year 1000, one can see traces of the ancient city of Palma and its ‘ager’…
 
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Representations of Asia(tics) in Kushite Royal Inscriptions
Mattias KARLSSON. — This paper focuses on how Asia and Asiatics are portrayed in historically oriented Kushite royal inscription, thus taking into account the great impact Asia in general and Assyria specifically had on the Kushite state…
 
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Archaeological fakes and forgeries in Turkey
Ergün LAFLI, Maurizio BUORA. — In this paper we present discussions on archaeological authenticity in Turkey, advanced both from scholarly as well as popular scientific point of views…
 
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Aristote et le divin
Gérard LAMBIN. — What is a god, what is the divine for Aristotle? But above all, is it allowed to speak of an Aristotelian theology and a first divine Motor?…
 
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Asbotos. Proposition d’étymologie d’un toponyme thessalien
Marcel MEULDER. — The Hellenistic poet Euphorion of Chalkis evokes the horses from Asbotos, which allow the soothsayer Amphiaraos to withdraw the disaster of the Seven Chiefs in front of Thebes…
 
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Phrygians in Disguise: Onomastic Evidence for Phrygian-Anatolian  Ethnocultural Contact in Hieroglyphic-Luwian inscription PORSUK and elsewhere
Rostislav ORESHKO. — The present paper explores the evidence of the Hieroglyphic-Luwian inscription PORSUK from ethnolinguistic, epigraphic and historical perspectives…
 
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‘L’État, c’est moi!’ The Hittite king as embodiment of the State
Marta PALLAVIDINI. — In the field of Hittitology, the interconnection between the figure of the king and the institution that he represents has not been studied adequately…
 
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La déesse Déméter
Eric RAIMOND. — The Goddess Demeter has become an allegory of Nature, whom its complex nature and functions are not sought…
 
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Les pratiques constructives de "Castrum Novum". Mise en œuvre et évolution du site
Jordan BOUCARD. — It was in 264 BC. The history of Castrum Novum begins with the establishment of a military camp. The need to create a Roman colony at this location is encouraged by the geopolitical context of the time…
 
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A recently discovered site in Halaj, Mergavar Valley, Iran
Behrouz KHANMOHAMMADI and Roberto DAN. — The Mergavar Plain in the west of Orumiyeh, which is surrounded by mountains and hills, is largely an uncharted land, intact and still almost archaeologically unknown in Iran, although it contains many valuable cultural-historical works…
 
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Le Roi est mort. Vive le Roi. Une base de réflexion pour le rituel funéraire royal néo-assyrien
Fabrice DE BACKER. — This paper proposes a hypothetic reconstruction of the funeral rituals employed to bury the King during the Neo-Assyrian period…
 
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Les pains d’offrande dans les textes de la pyramide d’Ounas (2375-2345 av. J.-C.)
El Hadji Malick DEME. — In this essay, we propose to study the different varieties of bread contained in the texts of the pyramid of Unas…
 
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I Sabini dei monti. Popolamento e cultura materiale dalle ricognizioni nel territorio di Cascia (Perugia)
Francesca DIOSONO, Dario MONTI. — The paper focuses on the pre-Roman archaeological material culture evidence collected during fieldwork campaigns (2016-2018) carried out in the municipality of Cascia (Perugia, central Italy), a territory that ancient written sources attribute to the Sabines…
 
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Une femme sans «qualité familiale»? Clytemnestre vue par les personnages eschyléens
Stéphane FAYE. — What is interesting about the Oresteia trilogy of Aeschylus is that the relationships between characters can offer many approaches that can lead to encouraging results…
 
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Athènes et les mines du Laurion durant l’époque classique
Christophe FLAMENT. — This study is devoted to the mining district of Laurion (Attika, Greece) during the Classical Period, and more specifically to the impacts the exploitation of those silver mines had on the Athenian history from the environmental, social, economical, and political points of view…
 
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Egypt and Kush in neo-assyrian royal inscriptions
Mattias KARLSSON. — This paper focuses on how Egypt and Kush are portrayed in Neo-Assyrian royal inscriptions. The philological analysis showed that Egypt and Kush are described partly as targets of coercion, in their being subjects and enemies…
 
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Le dieu-enfant sur la fleur du lotus égyptien. Une icône luni-solaire?
Pierre P. KOEMOTH †. — The author proposes an extended reading for the icon of the child-god crouching on the primeval lotus-flower or seating on the fruit of this “pink lotus” related to the heliotropic behaviour of the blue lotus-flower during the day but the selenotropic one of the white species during the night…
 
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Plotin et le divin
Gérard LAMBIN. — Plotinus did not believe, he knew (or thought he knew). He knew that if “divine things” are limited to the three hypostases (the One, the Intellect, the Soul), the divine is no less everywhere, and that he is pure intellection…
 
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« Omnia sunt misera in bellis civilibus ». Spunti per una rilettura delle scene d’assedio sulle urne volterrane
Valentina LIMINA. — The paper proposes a political interpretation of the reliefs depicting the sieges of Troy and Thebes on a group of eight funerary urns produced in Volterra in the first quarter of the 1st century BC…
 
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Bias, frère de Mélampous, porte-t-il un nom louvite?
Marcel MEULDER. — The name of Bias, Melampus’ brother, is originally Luwian. It means ‘ the man to whom a wife is given’. He woos Pero, the daughter of the Pylian king Neleus, as a reward of Melampus’achievement…
 
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Atargatis and her Hellenized Sister Aphrodite With an appendix on Cybele - Kubaba
Herman MOORS. — In this article I will argue that Aphrodite – or Kypris, as she was called by Homer – is to be understood as the Greco-Cypriot interpretation of the Syrian goddess Atargatis, to whom the first part of this study is devoted…
 
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The ‘Head’ as a Synecdoche for ‘Person, Self’. The Connection with Life in the Homeric Poems and in Ancient Near Eastern Texts
Claudia POSANI. — This paper is aimed at a comparative study of the figurative use of the word(s) for ‘head’ in Greek and Ancient Near Eastern texts…
 
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The roman necropolis of via Cesana in Mutina (Modena). A multiproxy analysis of the funerary rituals (meals, fragrances and cosmetics evidence)
Federica Maria RISO. — The aim of the study is the investigation of funerary rituals  in a necropolis of Mutina (now Modena), a Roman colony of the Cisalpine founded in 183 BC along the Via Aemilia, important both for military-strategic and economic reasons…
 
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Deux Laodice de Syrie, reines du Pont, au IIIe siècle? Note de prosopographie séleucide
Thierry STASSER. — By Mid third Century BC, Kings of Syria inaugurated a policy of alliances with the Kingdoms of Pontos and Cappadocia, characterized by marriages of Seleucid princesses to Pontos rulers – with the exception of Antiochos III and his first cousin Laodice of Pontos…
 
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La femme dans les religions égéennes
Jacques VANSCHOONWINKEL. — Women occupied an important place in the Aegean world of the Bronze Age, as evidenced by the clearly predominant female presence in the iconography of the period. This article focuses on the role of women in Aegean religions…
 
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The Founders of Rome as a Sequence of Mythic Figures

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N. J. ALLEN. — Du point de vue des historiens de Rome, Romulus est le fondateur, le conditor, par excellence, mais du point de vue de la mythologie comparée indo-européenne sa figure est très riche…
 
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Le voyage involontaire de l’aurige Ratumena

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D. BRIQUEL. — According to the legend, Ratumena was an Etruscan charioteer who won a race in the city of Veii but, after his victory, was dragged away by his horses, that brought the chariot to Rome, where they stopped in front of the Capitoline temple…
 
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Ulysse et Télémaque, un parcours symbolique en termes de comparatisme

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J.-L. DESNIER. — Georges Dumézil has suggested that Ulysses’final struggle with the suitors is the equivalent of the destruction of Troy or the battle of Kurukshetra (Mahabharata)…
 
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El mito de fundación de Lugdunum. Ensayo de lectura estructural

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M. V. GARCIA QUINTELA. — Le mythe de fondation de Lugdunum, que nous lisons dans le traité du Ps-Plutarque, Sur les fleuves, a été étudié traditionnellement sans tenir compte de son rapport avec l’autre partie du texte sur le fleuve Arar ni avec l’ensemble de l’œuvre…
 
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Le dieu celtique Lugus, le soleil et l'organisation du territoire

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G. HILY. — The aim of this study is to show the links between the Celtic god Lugus and landscape organization. We underline the important part of the light from sunrise – which has well known connexions with Lugus – in the process used by the Celts for their spatial orientation…
 
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The Passage "trans Tiberim" and the Debt Bondage in Early Rome

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A. KOPTEV. — En droit romain primitif, le débiteur était obligé à payer ses créances avant la fin de l’année en cours. La garantie de la dette se réalisait avec l’aide du serment aux dieux…
 
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La figure du héros dans le monde anatolien antique

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R. LEBRUN. — In this contribution, the reader finds a short analysis of the Hittite-Luwian conception of the hastali- “Hero”, an official title dedicated to the Hittite kings during the Hittite Empire…
 
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Culture and Nature, Road and Wilderness. The Ecology of Myth

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D. A. MILLER. — This paper looks at human attempts to understand and then to “order” the natural world, with special attention to “the road through the wood.”…
 
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Le Troiae lusus, le schéma du Labyrinthe et l’Octaétéride

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C. OBSOMER. — The diagram known as that ‘of the labyrinth’ is not specific to the Cretan world nor to Knossos. Attested from the second millenium from Syria to the British isles, it seems that it might represent an octaeteris or period of eight years, corresponding to 99 months in the lunar calendar…
 
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Andrea Carandini, Romulus et les dema. Naissance, diffusion et ravages d’un produit ethnographique toxique

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J. POUCET. — The concept of dema is used in ethnography to designate a particular category of primordial beings in paleo-cultivator cultures. Certain Italian scholars have used it in their research on the origins of Rome, specifically when referring to Romulus…
 
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Marginalité et souveraineté. Des chemins de traverse aux allées du pouvoir

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P. SAUZEAU. — We will follow the Masters of paths. They are Pushan and Aryaman in India, Pan and Hermes in Ancient Greece; others are Scandinavian such as the god Ullr or Palnatoki, or anglo-saxon such as Robin Hood. Their tracks lead us from the rural or forest world…
 
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L’usurpation de la souveraineté divine dans les mythologies scandinave et celte

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C. STERCKX. — Scandinavian and Celtic myths propose close similar stories about two temporary losses of his royal power by the king of the gods, i.e. Odin, Math and Nuadha…
 
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L’exégèse théologique du Mahābhārata : le système symbolique des aṃśāvataraṇa

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C. VIELLE. — This article does not at all deal with the controverted ideological theory of the ‘three functions’ such as used by Stig Wikander and Georges Dumézil in their interpretation of the Indian epics, but examines the basis of what could be called their ‘theological exegesis’ of the Mahābhārata…
 
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The Roman Regifugium. Myth and Ritual of the King's Journey Beyond the Boundary

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R. D. WOODARD. — February 24 annually brings the archaic Roman ritual of the Regifugium, the ‘Flight of the King’…
 
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De l’influence des ‘Traités de vassalité’ hittites sur la composition du livre du deutéronome. Évaluation d’une théorie classique en exégèse biblique

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The hypothesis of an influence of the hittite vassal treaties on the biblical text has been proposed by Mendenhall in 1954, whoses studies dealt with the link between hittite texts and the Covenant narratives and laws in Ex 19-24, and later by Weinfeld who tried to demonstrate the influence of both akkadian legal texts and hittites treaties on the structure of the book of Deuteronomy. The recent research about the composition of Deuteronomy lead to the conclusion that the narrative and legal texts of this book belong to different stages of its composition, and so call in question Weinfeld’s hypothesis. Nevertheless, there could have been an indirect cultural influence of the hittite treaties on the biblical texts, and of the assyrian litterature as well, as the litterary analysis can find similarities in the concepts and in the vocabulary.
 
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Vision de l’autre à travers le voile du passé, vision de l’ailleurs ; entre oubli et mémoire éclatée, entre Histoire et mythologie : le cas hourro-hittite confronté aux légendes des Éthiopiens-kushites

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J.-F. BLAM. — Few documents depict the various elements shaping the Hittite empire of the second millenium. The example of the Hurrians, who were the Hittites' foe at first before turning into their civilization masters, is relevant in this regard…
 
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Le grand mariage hittite de Ramsès II et son empreinte dans la mémoire égyptienne

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C. CANNUYER, « Le grand “mariage hittite” de Ramsès II et son empreinte dans la mémoire égyptienne », dans I. KLOCK-FONTANILLE, S. BIETTLOT et K. MESHOUB (éd.), Identité et altérité culturelles : le cas des Hittites dans le Proche-Orient ancien. Actes de colloque, Université de Limoges 27-28 novembre 2008, Brussels, 2010, p. 87-104.
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Amour, musique et poésie au gré des relations égypto-hittites. Réflexions autour d’une statuette de harpiste ‘hittite’ de Médinet el-Gourob/Miour

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The Hittite-Egyptian relationships are not being tackled here based on the events that have marked international history. We will be looking at a little statue, which embodies a humble protagonist of the relations established between Egypt and Anatolia. This is the statue of a musician labelled as "Hittite", which was discovered in Médinet en-Gourob, the royal residence and harem where Asian spouses of the pharaoh are thought to have resided.
 
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L’apport hourrite dans l’élaboration de la culture hittite du XIIIe siècle av. J.-C.

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In the first part of this contribution the reader finds an historical aspect relating to the great moments of the Hurrian civilization . An information is added about the progress of the decipherment of the Hurrian language. The second part deals with the influence of the Hurrians during the 13st century B.C. especially over the Hittite language and the official religion of the Hittite Empire.
 
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L’Assyrie en Syrie et en Anatolie au début de l’empire : cultures en conflit, cultures en contact
M.-G. MASETTI-ROUAULT, S. SALMON. — During their expansion toward West, the kings of early Neo-Assyrian period met, in Northern Mesopotamia and in Southern Anatolia, Luwian and Aramean populations, who had then established prosperous States along the main caravan roads developing trade and commercial exchanges all over the Middle East…
 
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Les Hittites en Syrie du Nord : contacts, influences et échanges

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C. MORA. — In the14th and 13th centuries BC, after Šuppiluliuma I conquered the North Syrian region, the Hittite state ruled over the small kingdoms of North-Syria ; diplomatic and commercial relations, as well as cultural exchanges, became frequent, with effects on the social organization, on the legal institutions, on the scribal and artistic traditions and on the local Syrian customs…
 
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Les Hittites dans les sources mésopotamiennes

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J. TAVERNIER. — The article focuses on the Mesopotamian image of the Hittites from the Old Assyrian to the Neo-Assyrian period. The source material is studied and a history of contacts between the Anatolians/Hittites and the Mesopotamians is reconstructed…
 
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