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Rythme et syntaxe dans l’hexamètre. Les datifs pluriels des thèmes sigmatiques
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In the sigmatic compounds of the Greek language, it is the root of the adjective which has imposed one of the three endings of the dative plural, <εσι, <εσσσι ou <έεσσι (μνηστηρσιν αναιδεσι vs ανδρασι δυσμενεεσσιν). Concerning the sigmatic nouns, the aoidos has ofen had a choice between <εσι, <εσσσι ou <έεσσι. If the place of words in the hexameter has its importance, rhythmical harmony of syntagms is also the matter.
 
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Poétique des ténèbres. De l’indo-européen au latin
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Latins have lost the oral epic tradition, as kept by Homer and Mahābhārata. The present paper tries to trace out latin formulas which could belong to such a tradition : Indo-European poetry conceived the succession of days and nights as two veils, one being bright, the other dark, which were drawn alternatively over the earth. Latin poetry uses noctem/ tenebras/ auroram (in/ob)-tendere or (in/ob)ducere, but it is not easy to distinguish inherited formulas and borrowings from Greek epic poetry. More surprising is the use of ruere (nox ruit, sol ruit) ; in such a phraseology; ruere could represent an i.-e. root *Hrew- “is red” (hitt. harwanaizzi “the first light of dawn appears”), further confused with ruere “to rush”.
 
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Observations sur le vers saturnien
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The present paper aims at examining the origins of the Latin saturnian verse within the tradition of Italic poetics as an inheritance of Indo-European poetics. Several archaic Latin and Sabellian inscriptions are analysed as metrical texts. We suggest that the Latin saturnian verse may have developped in a short period from the VIth to the IIIrd centuries B.C.
 
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Langue poétique, hyperdialectalismes et langue de chancellerie. Le cas des textes thessaliens et l’origine de ενεκα
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The attestation in Thessalian dialect inscriptions (3rd/2nd Cent.) of forms which are unexpected from the etymological point of view may be explained as due to the confluence of two factors: the influence of the literary (Attic and Ionic) prose and, at the same time, the tendence to give them a Thessalian colour. This is visible even in the case of three forms which show unexpected geminates. In enneka, the geminate reflects the thessalisation of Hom. Ion. Att. ei{neka, which goes back to the Homeric metrical lenghtening of PGr *eneka (: Myc. e-ne-ka /(h)eneka/): a new etymology of the form is proposed in support of this view. The same explanation applies for the theonym Ennodia (as against neut. pl. enodia ‘paths’ in the same inscription), which reflects Eijnodivh/a (Hsd.+), Hom. eijnovdio~. For its part, the place name Govnnoi (Govnno~) reflects Hom. Gouneuv~, gounov~ ‘hill’, which show the phonetic outcome of *ĝon-ó-. The irregular spellings <enn>, <onn> turn out to reflect an artificial thessalisation of Ion.Hom. <ein>, <oun>, whatever their origin could be, at a time when Thessalians write stubbornly in dialect, as a manifestation of their identity.
 
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Allitérations et assonances associées à l'emploi des impressifs de sonorité dans la langue homérique
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This paper aims to show the conditions under which alliterations and assonances appear in the Homeric epos. One has intentionally restricted the corpus to the close context of impressive verbs denoting a noise, in order to determine by what the presence of such sound effects could have been conditionned : contrary to the expectations, the associations of such verbs and such sound effects are absolutely not systematic, but they are concentrating only when the dramatic tension in the narration reaches a peak, as if the drama of the situation had to be heightened by the accumulation of expressive devices involving the signifier. Along the same lines it has been observed that the expressive hapax crovmado" appears to be brought about by an alliterative context.
 
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La paréchèse et les jeux sur les mots chez Homère
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In a number of cases Homer’s epics provide us with single forms which—though metrical and unequivocally transmitted—are morphologically aberrant or altogether ungrammatical. Textual criticism has frequently attributed such forms to a faulty transmission, and consequently has tried to emend them out of existence.
There are, however, other mechanisms for generating, and other ways to explain, deviant or aberrant forms. Thus there are many instances of word games in Homer, in which the poet chooses to reshape forms so as to yield pairings of rhyming words.
The present article treats six such instances of aberrant forms: έδήδοται Od. 22.56; έληλέδατʹ(ο) Od. 7.86; εστασαν Il. 12.56, Od. 3.182; λέκτο Od. 4.451; ωνατο Il. 17.25; προθέουσιν Il. 1.291. All of these have been subject to emendation (from antiquity to modern times) but can now be vindicated as authentic Homeric forms once they are recognized as constituents of artful word games.
 
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Ambiguïté, dit et non-dit dans la langue poétique latine. L’exemple de ferri dans l’Énéide II et III de Virgile
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Every language presents ambiguous structures. This article investigates several meanings of the passive, especially of fero “to bear”, which, for the passive, can mean either “to be borne” or “to go to...”.
In the II and III books of the Eneid the ambiguous verbs show that Aeneas does not clearly understand the meaning of the misfortune of Troia.
 
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La reprise décalée, un procédé de renouvellement formulaire dans la poésie lyrique et épique grecque. Sur les composés gr. πολυδηνης / skr. púrudaṃsas-, gr. *μελιFεπης / skr. mádhuvacas-
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The stylistic figure which consists in replacing one element of a traditional syntagm or compound by an equivalent and taking over the cancelled element in another place with a different syntactic function was frequently used in epic and lyric Greek poetry and appears to be a traditional mean of formulaic renewing. According to this principle, one can identify old traditional formulae or compounds ‘hidden’ in the Homeric text (such as poludhvnh", which is known only through Hesychius, but has a perfect match in Sanskrit). This poetic device also enables us to reconstruct an inherited compound *meliÛephv" ‘with honey words’, corresponding to ved. mádhuvacas-, never attested in Greek poetry because of its metrical shape, but which was clearly known to Homer and Hesiod.
 
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À propos de quelques répétitions non formulaires dans l’Iliade
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We have already published several articles on Homeric formulas. But what we will analyze here are some repetitions of another nature, whether non formulaic or formulaic (which can then come from a very archaic state of the Epic text, possibily Mycenaean or Indo-European). The comparison between a warrior in tears and a mountain waterfall (Books 9 and 16), the theme of Achilles’ spear, the words used to describe Patroklos’ and Hector’s deaths, and the metaphor of the iron-heart applied to Achilles by Hector and to Priam by Achilles might support the hypothesis of a great-scale composition of the Iliad with a particular place given to the Patrocleia (Book 16).
 
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Séquences dactyliques dans la prose d’Hérodote. Hexamètres, homérismes, formules
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This paper focuses on some of the numerous dactylic sequences which occur in Herodotus’ prose, styled as homêrikôtatos by Ps.-Longinus; this study will conform to the appraisal given on Herodotus’ language by the rhetor Hermogenes. First, a selection of dactylic sequences will be questioned as to their stylistic and thematic motivation; and we shall identify some likely hexameters. We shall then proceed to examine Herodotus’ use of homeric literal phrases or phrases of homeric inspiration. Finally, we wil try to identify dactylic recurrent sequences which may be considered as formulae, in order for the present contribution to shed light on Herodotus’ homerism.
 
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L’usage de la poésie dans le De Legibus
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This article fits in a research about the way Cicero reads Plato, especially in his political work. In the De Legibus, Cicero, like Plato in his Laws, uses legislative preambles, which have connections with poetical processes. But, while, in Plato, these preambles come within the idea that poetry plays a part in persuasion, as well as in education, in Cicero, the preamble’s notion is to be distinguished from the Platonician example. Cicero does not have the same vision neither of poetry nor of the preamble. According to him, their aim is neither to persuade nor to educate. Instead, he tries to restore the old process of carmen, a religious preamble to Roman law. In this way, Cicero restores the legislative process, by giving it a new dimension. He also places the poetic language within the legislative process, and therefore within the Roman political space, without making it lose its other dimensions.
 
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Latin pollinctor, grec λιπ(α), picénien VEPSES. Phraséologie et élaboration poétique
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The aim of the present contribution is to explore the function and meaning of pollinctor “undertaker’s assistant”. It is argued that the infectum of the corresponding verb pollingere is probably a ghost word. The paper then offers an interpretation of the South Picene stele of Bellante (from the sixth or fifth century) in connection with the poetic structure of the text. The hypothesis that the South Picene form vepses is etymologically related to pollinctor is supported by phraseological correlations within the South Picene inscriptions.
 
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L’anastrophe verbale en grec archaïque. Entre syntaxe et poétique
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Among the most salient features of the Homeric poetic language, separability of preverbs (so-called “tmesis”) and reversibility of prepositions (so-called “anastrophe”) are particularly well documented. The aim of this paper is to investigate a third, less known type, which may be formally described either as “reverse tmesis” or as “verbal anastrophe”, e.g. fugw;n u{po nhlee;~ h\mar “escaping from the merciless day” (F 57). From an accentual point of view, such constructions with [verb + postverb] are regularly parallel to nominal anastrophe [noun + postposition], but both from a syntactical and from a semantical point of view the nature of the postposed verbal particule is ambiguous : it might be seen either as a real postverb, mirrored by a preverbal counterpart, or as an independent adverb, freely added to the verbal form. It can be shown that originally the adverbial analysis is probably the right one, but the type has been reanalized as verbal anastrophe and used consequently as a poetical device inside the Homeric tradition.
 
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Procédés synchroniques dans les textes poétiques des langues sabelliques. Entre tradition indigène et influence de la littérature hellénistique
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Some sepulchral inscriptions in Sabellian language from Paelignian and Marrucinian regions in ancient Italy dating II-I centuries b.Chr. cross poetic structures inherited from very archaic local traditions with various topics belonging to the hellenistic literature.
All this outlines the specific features of such poetic items whose purpose was to show the cultural identity of these local communities in contrast with the widespread Roman influence.
 
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Un nouveau titre pour la mère de Ramsès II. L’inscription du bloc de calcaire découvert en 2015 dans le temple de Touy adjacent au Ramesseum
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by Claude OBSOMER. — Publication of a block of limestone and study of the hieroglyphic inscription, which mentions the mother of Ramses II. In this inscription, the king’s mother is called Muty, a name attested on other blocks coming from the temple…
 
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Die hieratischen Ostraka
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by Hans-Werner FISCHER-ELFERT. — Publication of fourteen hieratic ostraca and wine jar labels found during the five excavation seasons in the Temple of Tuya…
 
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Ostraca coptes
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by Alain DELATTRE. — Publication of a block of limestone and study of the hieroglyphic inscription, which mentions the mother of Ramses II. In this inscription, the king’s mother is called Muty, a name attested on other blocks coming from the temple…
 
14,50 €
Ein demotisches Ostrakon mit einer Liste über Zahlungen in einer unbekannten Einheit
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by Jannik KORTE. — The ostracon TC15.3003.Ce-03, which was found in a tomb shaft in the Temple of Tuya, contains a Demotic list concerning payments of what might be cereal…
 
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Béatrice BONANNO and Régis BURNET. — Is the place in which Luke situates the multiplication of the loaves a desert or a city?…
 
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Pere CANÉ-GOMBAU. — Linguistic patterns can be useful tools for examining the internal coherence of a text…
 
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Claire CLIVAZ. — Dated around 400 CE, Codex Bezae (GA 05 or D) is so far the only surviving Greek New Testament manuscript of Mark 15:34 that presents a particular variant in the second part of Jesus’ last words on the cross…
 
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Sydney AUFRÈRE. — Sydney Hervé Aufrère presents, translates and comments on an extract from a homily by the Coptic archimandrite Chenoute of Atripe (4th-5th century) written in the Sahidic language…
 
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Anne BOUD'HORS. — As in Greek, the Coptic Sahidic version of the Gospel of Mark experienced a more unstable and variable transmission than other New Testament texts…
 
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Christian BOUDIGNON. — The paper deals with the history of the text of the Lord's Prayer (Our Father Prayer) in Antiquity and presents new thoughts of its translation from Aramaic to Greek…
 
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Alain J. DESREUMAUX. — Alain J. Desreumaux seeks to clarify the textual affiliation of the manuscripts newly discovered at Sinai, namely two new fragmentary gospel books…
 
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Jean-Claude HAELEWYCK. — The author edits the Old Latin text of the ancient Gallican series of the song of Habakkuk…
 
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Gabriel KEPEKLIAN. — The Adversus haereses of Irenaeus of Lyons is very early lost in Greek in the West after being translated into Latin at the end of the 4th century, and in the East after its translation into Armenian more than two centuries later…
 
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Bernard OUTTIER. — This article presents an endeavour of Editio Critica Major of the Catholic Epistles in old Georgian: James 1, 1-19 is edited according to ten old manuscripts…
 
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Dominique MANGIN. — A number of differences arising from the comparison of the Masoretic Text of the Book of Job with the Old Greek version are structurally signifiant…
 
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Les constructions narratives chez Tite-Live. L’exemple des leges agrariae dans la première décade de l’"Ab Urbe condita"
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N. MEUNIER, « Les constructions narratives chez Tite-Live. L’exemple des leges agrariae dans la première décade de l’Ab Urbe condita », Res Antiquae 10, Bruxelles, 2013.
 
14,50 €
Tours de guet et tours "swnww" dans la campagne égyptienne
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F. MONNIER, « Tours de guet et tours swnww dans la campagne égyptienne », Res Antiquae 10, Bruxelles, 2013.
 
14,50 €
Épigraphie ibère et épigraphie punique, anthroponymie ibère et anthroponymie "africaine"
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A. DELANOY, «  Épigraphie ibère et épigraphie punique, anthroponymie ibère et anthroponymie "africaine" », Res Antiquae 11, Brussels, 2014, p. 81-90.
 
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La capture d’Amphissa par Philippe II lors de la quatrième guerre sacrée. À propos d’un stratagème de Polyen (Stratagèmes, IV, 2, 8)
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F.-D. DELTENRE, «  La capture d’Amphissa par Philippe II lors de la quatrième guerre sacrée. À propos d’un stratagème de Polyen (Stratagèmes, IV, 2, 8) », Res Antiquae 11, Brussels, 2014, p. 91-100.
 
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Sur l’état de la recherche en écriture chypro-minoenne
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M. EGETMEYER, «  Sur l’état de la recherche en écriture chypro-minoenne », Res Antiquae 11, Brussels, 2014, p. 101-109.
 
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À propos du serpent Illuyanku, le *H4enghu de *H1lH3
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A. FOURNET, «  À propos du serpent Illuyanku, le *H4enghu de *H1lH3 », Res Antiquae 11, Brussels, 2014, p. 121-128.
 
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"Quand Achille veut tuer Agamemnon". Le départ de la colère d’Achille : Iliade I, v. 188-205
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I. KELER-GIABICONI, «  "Quand Achille veut tuer Agamemnon". Le départ de la colère d’Achille : Iliade I, v. 188-205 », Res Antiquae 11, Brussels, 2014, p. 129-144.
 
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Deux fragments hittites tardifs et leur intérêt
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R. LEBRUN, « Deux fragments hittites tardifs et leur intérêt », Res Antiquae 11, Brussels, 2014, p. 167-174.
 
14,50 €
Foucault, Vernant et la question du sujet dans l’Antiquité. Réflexions sur un débat contemporain
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S. ROUX, « Foucault, Vernant et la question du sujet dans l’Antiquité. Réflexions sur un débat contemporain »,  Res Antiquae 11 Brussels, 2014, p. 189-202.
 
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The Earliest Recorded Lycian
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F. C. WOUDHUIZEN, « The Earliest Recorded Lycian »,  Res Antiquae 11 Brussels, 2014, p. 207-212.
 
14,50 €
Iscrizioni nordumbre (friniati) di Ospitale. Nuove acquisizioni
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A. ZAVARONI, « Iscrizioni nordumbre (friniati) di Ospitale. Nuove acquisizioni »,  Res Antiquae 11 Brussels, 2014, p. 207-212.
 
14,50 €
Prestigio e identità nell’Anatolia ittita. Alcune riflessioni sulla lingua delle lettere di Maşat-Höyük
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P. DARDANO, « Prestigio e identità nell’Anatolia ittita. Alcune riflessioni sulla lingua delle lettere di Maşat-Höyük », Res Antiquae 12, Brussels, 2015.
 
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Le terme "to-pa-po-ro-i" en mycénien. Un état de la question
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J. HENRY, « Le terme to-pa-po-ro-i en mycénien. Un état de la question », Res Antiquae 12, Brussels, 2015.
 
14,50 €
Panthéons locaux et panthéon d’État dans l’Anatolie hittite
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R. LEBRUN, « Panthéons locaux et panthéon d’État dans l’Anatolie hittite », Res Antiquae 12, Brussels, 2015.
 
14,50 €
Autour de Pinara
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R. LEBRUN et É. VAN QUICKELBERGHE, « Autour de Pinara », Res Antiquae 12, Brussels, 2015.
 
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L’image du tigre dans la Thébaïde de Stace. Entre motifs traditionnels et agenda narratif
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C. MAES, « L’image du tigre dans la Thébaïde de Stace. Entre motifs traditionnels et agenda narratif », Res Antiquae 12, Brussels, 2015.
 
14,50 €
Le pays du dieu de l’Orage dans l’inscription du Südburg
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É. VAN QUICKELBERGHE, « Le pays du dieu de l’Orage dans l’inscription du Südburg », Res Antiquae 12, Brussels, 2015.
 
14,50 €
Au long de l’Eurymédon. Le pisidien
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by Claude BRIXHE. — 1890 : On the river Eurymedon’s upper flow (territory of Timbriada, Pisidia), discovery of 16 funerary stelae with a non-Grek epitaph (IInd- IIIrd c. A. C.). Today we have about 50 epitaphs.— Recently, southwards, on the territory of Selge, discovery of 4 indigenous inscriptions (same time)…
 
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Observations on the Lyric Structure of Hurrian Songs and the Fragment KBo 35.39
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by Dennis R.M. CAMPBELL. — Les difficultés rencontrées lors de la traduction des chants hurrites d’Ougarit sont nombreuses, mais on peut faire plusieurs observations sur le style de ces chants. En explorant leur structure lyrique, on dégage deux styles : chants avec paroles continues et chants avec refrains…
 
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"De morte in Anatolia antiqua" (I)
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by René LEBRUN, Étienne VAN QUICKELBERGHE. — In this short contribution the lector will find an approach of the Hittite terminology and…
 
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Camillus. Une transposition du grec "Gamilios" ?
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by Marcel MEULDER. — The word ‘Camillus’ refers to a servant of the flamen Dialis and to an young taking part to a formal wedding; it derives through the Etruscan language from the Greek word gamίlioV meaning “nuptial”. In his De lingua Latina, Varro gives to this word camillus a false etymology; he establishes a link to the Greek word kάsmiloV that refers in the Samothracian mysteries to Hermes as a servant of the Great Gods. By this false etymology, Varro…
 
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Les dispositions internationales des rois hittites trouvées à Ougarit. Décrets ou jugements ? Une proposition de classification
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by Marta PALLAVIDINI. — The present contribution proposes a classification of the documents issued by the Hittite kings from Šuppiluliuma I to Tutḫaliya IV that have been found in the archives at Ugarit. The new proposal of classification is…
 
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