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Marie Claude TRÉMOUILLE. — Parmi les nombreux textes qui décrivent des cérémonies cultuelles, ceux qui illustrent des transports de divinités hors de leur lieu de résidence habituel appartiennent aux «cultes locaux»…
 
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Valentina BELFIORE et al. — The article will present two bronze statuettes from the surroundings of the modern town of Cascia (Perugia, Italy), which can instead be dated to the pre-Roman phase and may represent the goddess Vacuna…
 
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Fabrice DE BACKER. — This paper deals with the exodus of the enemy deities after an Assyrian victory between Ashurnazirpal II and Ashurbanipal…
 
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Éric RAIMOND. — Through a philological study and a new translation of the Hiero’s mythological chronicle (TAM II.174), I focuss on the epiphany of stone images of Artemis in Pinara and Apollo in Lopta…
 
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Adolfo ZAVARONI. — In the valley of Ospitale (Modena province), in two sites where there is the greatest concentration of Ligurian inscriptions, the divine name Istios is associated with birds and the god himself is depicted as a bird-headed anthropomorphic…
 
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Marco CAVALIERI. — The paper provides a brief overview of the Greek ‘colonisation’ of Sicily (mid-eighth to mid-sixth century BC) and of the presence of ceramics attesting to the migration towards the West…
 
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Mattias KARLSSON. — Relations between Egypt and Mesopotamia were particularly close in the seventh century BCE, when the Neo-Assyrian empire controlled Egypt for about a decade. This period of close relations is partly illuminated by onomastic evidence…
 
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Mattias KARLSSON. — This paper focuses on how Asia and Asiatics are portrayed in historically oriented Kushite royal inscription, thus taking into account the great impact Asia in general and Assyria specifically had on the Kushite state…
 
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Fabrice DE BACKER. — This paper proposes a hypothetic reconstruction of the funeral rituals employed to bury the King during the Neo-Assyrian period…
 
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Mattias KARLSSON. — This paper focuses on how Egypt and Kush are portrayed in Neo-Assyrian royal inscriptions. The philological analysis showed that Egypt and Kush are described partly as targets of coercion, in their being subjects and enemies…
 
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Marcel MEULDER. — The name of Bias, Melampus’ brother, is originally Luwian. It means “ the man to whom a wife is given”. He woos Pero, the daughter of the Pylian king Neleus, as a reward of Melampus’achievement…
 
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Culture and Nature, Road and Wilderness. The Ecology of Myth
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This paper looks at human attempts to understand and then to “order” the natural world, with special attention to “the road through the wood.”…
 
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L’Assyrie en Syrie et en Anatolie au début de l’empire : cultures en conflit, cultures en contact
M.-G. MASETTI-ROUAULT, S. SALMON. — During their expansion toward West, the kings of early Neo-Assyrian period met, in Northern Mesopotamia and in Southern Anatolia, Luwian and Aramean populations, who had then established prosperous States along the main caravan roads developing trade and commercial exchanges all over the Middle East…
 
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Les Hittites en Syrie du Nord : contacts, influences et échanges
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In the14th and 13th centuries BC, after Šuppiluliuma I conquered the North Syrian region, the Hittite state ruled over the small kingdoms of North-Syria ; diplomatic and commercial relations, as well as cultural exchanges, became frequent, with effects on the social organization, on the legal institutions, on the scribal and artistic traditions and on the local Syrian customs. In this contribution, some exemplary cases are examined.
 
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La réforme de la langue hittite au XIIIe siècle av. J.C. : instrument au service de la construction de l’identité
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In 13th century BCE Hittite texts some words are marked with special signs called 'gloss-wedges'.  It is generally assumed that they were used to mark words of foreign, mostly Luwian origin.  However, a semantic analysis of the relevant vocabulary reveals that if the words had been marked because of their foreign origin, this would seem to have been a form of extreme linguistic purism serving nationalistic purposes.  Because of the lack of evidence for nationalistic tendencies in Hittite texts and Hittite culture in general this seems highly implausible.   On the other hand, a thorough investigation of contexts in which words with gloss-wedges appear gives reasons to assume that words were marked with gloss-wedges for ideological purposes, i.e. to shape moral identity and enforce a proper code of conduct in the last decades of the Hittite Empire
 
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Postface. Ethnogenèse et identité dans l’Anatolie de la période hittite ou : Qui étaient les Hittites ?
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J. KLINGER, « Postface. Ethnogenèse et identité dans l’Anatolie de la période hittite ou : Qui étaient les Hittites ? », dans I. KLOCK-FONTANILLE, S. BIETTLOT et K. MESHOUB (éd.), Identité et altérité culturelles : le cas des Hittites dans le Proche-Orient ancien. Actes de colloque, Université de Limoges 27-28 novembre 2008, Brussels, 2010, p. 227-238.
 
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Oikonomia attikè. Un monde agricole tourné vers les échanges
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C. FLAMENT, « "Oikonomia attikè". Un monde agricole tourné vers les échanges », Res Antiquae 10, Brussels, 2013.
 
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La ruralité méconnue des Medjay immigrés en Égypte au Nouvel Empire
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D. MICHAUX-COLOMBOT, « La ruralité méconnue des Medjay immigrés en Égypte au Nouvel Empire », Res Antiquae 10, Bruxelles, 2013.
 
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Mattias KARLSSON. — This article investigates the image of the Neo-Assyrian empire as multicultural by collecting, classifying, and analysing data derived from the prosopography of the Neo-Assyrian empire which focus on gentilics…
 
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L'essor de l'Assyrie et la fragilité des normes politiques
A. TUGENDHAFT. — This essay explores the dynamic relationship between political events and poltical ideology through a study of Assyria’s place within the family of great powers at the end of the Bronze Age…
 
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Vivre et mourir à l’âge du Bronze en Hainaut
W. LECLERCQ. — Talrijke depots van bronzen voorwerpen, zoals die van de ‘Trou des Nutons’ in Presles (B., Henegouwen), bewijzen dat er in de Bronstijd contacten en uitwisselingen waren (dichtbij maar ook verder weg)…
 
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La vie municipale et religieuse dans les cités du Nord de la Gaule
M.-Th. RAEPSAET-CHARLIER, G. RAEPSAET. — De romanisering van Gallië was een langdurig en moeizaam proces, dat nochtans ondersteund werd door een grondig uitgewerkte institutionele structuur en de aanwezigheid van troepen aan de grenzen, alsook door de integratie van de bevolking in de Romeinse beschaving die doorheen het hele Romeinse rijk handelsverkeer genereert…
 
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Transmission et vivacité des traditions céramiques locales durant l’occupation assyrienne. Le cas du bas Moyen-Euphrate syrien
S. SALMON. — The excavations on the site of Tell Masaïkh (Syria) brought to light a ceramic material, dated the Iron Age II. His study allowed the identification of typologies belonging to the Neo-Assyrian tradition and others which are certainly local…
 
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Migration des savoirs entre l’Elam et la Mésopotamie
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This article focuses on the transfer of knowledge and wisdom between Mesopotamia and Elam…
 

 

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Naharina et Mitanni au IIe millénaire avant J.-C. À propos des maryannou et de la présence hourrite en Égypte
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During the New Egyptian Kingdom, numerous foreigners stayed in Egypt. If some of them came with a lot of diplomatic embassies, the others were captured during military campaigns. Children of foreign kings stayed in the kap’s school of the palace, and princesses are given in marriage to Egyptian king. Among these foreigners, Hurrians and their famous maryannou exercised a very important domination.
 
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Expulser l’autre. À propos d’un rituel ombrien (TI VI b 52 à VII a 2)
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The present paper aims at analyzing the description of an Umbrian ritual (TI VI b 52 to VII a 2). During this ritual, the foreigners are expelled from among the citizens of Iguvium. I examine how aggressive urges are unleashed, and on the same time controlled, in the frame of the religious performance.
 
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Le singe dans le monde minoen et cycladique
J. VANSCHOONWINKEL. — The representations of monkeys are numerous in the Minoan and Theran art although the monkey is not an animal native of the Aegean…
 
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Les pérégrinations des marchands assyriens en haute Mésopotamie et en Asie Mineure
C. MICHEL. — At the beginning of the IInd millennium BC, inhabitants from the Aššur city-state, on the Tigris river, organized large scale commercial exchange with Anatolia…
 
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Les denrées en sémitique occidental et autres langues dans les sources nilotiques. Les Levantins et Ioniens en Égypte, des ports du Delta à la fenêtre d’apparition royale
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The author studies the famous presentation of sailors and traders represented in the tomb of Kenamon (TT 162), puting it in perspective with divers hieratic texts which allow to understand ceremonies in touch with the window of appearance and the role of the foreigners for Egyptian economy.
 
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Évolution de la religion assyrienne en milieu syro-hittite et syro-araméen. Syncrétismes religieux et implications politiques
S. SALMON. —The main concepts building the identity of the Assyrian State since the Bronze Age developed around the theology of the Assyrian national god, Ashur, leader of the local pantheon and “true” king of Assyria…
 
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Éléments d’onomastique hourrito-louvite et la légende étrusque de Tagès
A. PORTNOFF. — The story of Tages is one of the most authentic Etruscan legends. Nevertheless, his name cannot be easily explained by Etruscan…
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Alcune iconografie monetali della Lycia del v secolo a.C. e Kuprlli : espressione d’imperio o realismo politico (?)

N. VISMARA. —L’auteur compare 24 typologies monétaire de Kuprlli avec les émissions des autres « seigneur » et villes de la région de la Lycie…


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Chypre, Rhodes et l’Anatolie méridionale : la question ionienne
O. CASABONNE, J. DEVOS. — Examination of the Aegyptian, Assyrian, Babylonian, Biblical and Achaemenid texts, indicates that the “Ionians” (Yaw/mnayi, Yawan, Yauna) were not only Greek and Cypriot populations, but also Anatolian populations…
 
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Les rapports monétaires entre Chypre et l’Asie Mineure méridionale à l’époque achéménide

A. DESTROOPER. — Some Cypriot coins have been found in hoards and isolated in Southern Asia minor. Others were overstruck or countermarked there. Cilician, Pamphylian and Lycian coins are also found in Cyprus. All of these coins are placed in their numismatic, geographical and historical context. The numismatic evidence shows that by far the greatest contact occurred during the first three decades of the IVth century BC, in particular the significant number of coins of Evagoras I of Salamis found in Cilicia. His military activity may explain this. During other times in the Achaemenid period, the few coins illustrate more normal contact between two neighbouring countries.


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14,50 €